自己啓発 Jiko Keihatsu (Self-Development)
A teenaged student of an old-fashioned Jujutsu system, after reading
about Aikido sought clarification during his next class.
Student:
Sensei, what about
self-development in (the Jujutsu system that he was learning)?
(Japanese) Teacher: (without pause, in
English)
You kill him. So that you can live... and develop...
That
teacher's (only partly) tongue-in-cheek response to his young student*'s
question changed the framework of the dialogue.
That level of bluntness stands in stark contrast to all the noise made
about the (near-magical) properties imparted through participation in combative
arts from Asia (far fewer make these claims about western wrestling, fencing or
boxing, although a strong case should be made for them as well) the term
'self-development' remains ambiguous. Certainly,
one can observe physical changes from regular training (improved strength,
flexibility, endurance, etc.), but the implication seems to be that these
changes run deeper; that the alterations happen on a 'transpersonal' level.
So, how
does it follow that learning to maim or kill by striking, grappling, or using
weapons more effectively makes us better humans? And, if it really did work as simply as that,
why are there so many creeps, weirdos and wannabes in the 'martial' arts world?
Let’s
step away from that for a moment.
Imagine, for a moment, being invited to eat at the home of someone who
posts amazing photographs of the food that they prepare, on their social
media. You anticipate the evening
knowing that, whatever else happens, you will be presented with carefully
prepared, well-seasoned, and properly cooked food. After you arrive, things take a turn.
Though
the food on the table maintains the level of visual appeal, your host serves
gritty/sandy greens, dressings that lack any discernable flavor and proteins
that are either too dry and tough or unsafely undercooked. Even if the plating is beautiful, that’s not
enough to offset the lack of edibility.
Okay, so that stinks, but at least you survive, (hopefully without food
poisoning.) As you prepare to leave, as
if in anticipation of negative feedback, your host tops off the assault on your
palate and stomach, with the justification, “I cook for self-development; it’s
not about whether or not it’s edible, it’s about how I feel while I’m making it
and how it looks on the plate.” Dollars
to doughnuts, you’d think that person is a loony and (maybe not so) politely
decline future invitations to dine at their home.
Just
because a thing ‘looks’ alright from the outside doesn’t make it sound. It is
only through not just the ‘practice’ of cooking, but checking each ingredient
to ensure quality and probing the process (to determine what worked well, what
failed, if tasting happened at each step, etc.) It is much the same for any other art, craft,
or way. Each thing that we study has a(n
ideal) context in which it ought to operate well. If it can't or doesn't, there
are problems.
Pursuits
that offer many facets (as do the bugei- ‘martial’ arts) are powerful tools. As practitioners, we experience regular exposure
to extremes of discomfort and fear; allowing us to not only see our innate
reactions to stressors but to reshape those responses to be more
beneficial. Using the example of cooking,
it is in this way that we take the ingredients (of body/mind) and through the application
of technique and heat (pressure) create change.
So, to go
back to the quote from the beginning, we who study combatives (historical or
modern), must each at some point make peace (pun intended) with the notion that
full expressions of violence are horrific.
Through practice, kihon (basics) and kata (forms) become so
ingrained that we don’t have to give them much conscious thought, and therein
lies the danger. Possessing the skills
to maim or kill without empathy and an ethical framework creates monsters; moralizing,
absent capability to harm, is sophistry. Only when the extent of how bad things can get
(and how quickly they can get there) is a known quantity, does one possess a
real choice to pursue 'non-violent' resolution.
Failing to acknowledge the possibilities of mayhem and death (for all
involved, especially when weapons are involved), keeps the stakes low and
encourages a kind of casual foolhardiness.
Having a clear sense of our art(s) working in their contexts (by first
knowing what and where that is), all of the strategy, techniques and
conditioning in the world won't render better people, only ones with
unjustified confidence who, by dint of poor training, will crumble at the slightest whiff of an unscripted circumstance.
And that’s not development, it’s a delusion.
Happy
holidays and best wishes for the new year,
Jigme
Jigme
Chobang Daniels, instructor
Aoi
Koyamakan Dojo
*Full
disclosure, that student was my teacher whose instructor, an older Japanese
fellow, who was given to rather terse responses, particularly when responding
in English.
